Showing posts with label oppression. Show all posts
Showing posts with label oppression. Show all posts

Monday, January 23, 2023

Connecting Central Appalachia to Los Angeles and Beyond

Harlan, Kentucky

Several important court and legal cases have been on mind for the last week or so. You may or may not have the heard of them, and you may or not agree with me that these cases are potentially related to one another.

I have been thinking much about the $83 million opioid settlement reached between the State of West Virginia and Walgreens. You can read about it here. As the article says, "The settlement resolves a lawsuit that alleged many pharmacy chains failed to maintain effective controls as a distributor and dispenser that contributed to oversupply of opioids in the state." West Virginia Attorney General Patrick Morrisey office claims to have won over more than $950 million in opioid litigation. Next on the chopping block is The Kroger Company and its pharmacies as they likely did not monitor their sales of opioids and sound any alarms so long as they were making profits from misery and substance abuse.

If you ask me, Kroger is making a big mistake by not trying to avoid the courts. Walmart, CVS and Rite Aid have reached settlements with the state totaling about $175 million since last August. CVS, Walgreens and Walmart have agreed to pay $10 billion in order settle similar lawsuits with state and local governments and Native American tribes elsewhere in the United States. Kroger looks like a vulnerable bad neighbor right now.

It's hard to keep the settlements and the court cases straight. The settlement that has gotten the most coverage was the one that included the OxyContin manufacturer Purdue Pharma and the Sackler family. The family has to pay something like $6 billion and. Their company is supposed to be taken over by another company that will put its profits into combating the opioid crises. None of this would have happened had there not been activists on the ground forcing action against the Sacklers. There are also the lesser-known settlements involving Johnson & Johnson, Amerisource Bergen, Cardinal Health and McKesson and twelve states that put $26 billion in corporate money into state hands and obligate these companies to put some safeguards in place regarding opioid distribution. Some counties in Ohio won $650 million from Walgreens, CVS and Walmart over additional opioid-related claims.

These billions of dollars are spare change when you balance it out over the companies that have to pay and consider the damage done and the callous attitudes and the corruption that brought all this to pass in the first place. This all sounds like lots of money, but remember that West Virginia led the nation in overdose deaths per 100,000 people, with 81.4 per 100,000 people just three years ago. Kentucky ran a distant second, with a death rate of 49.2 per 100,000 people. Heck, more than 564,000 Americans died from opioid overdoses between 1999 and 2020.

But it doesn't stop there. The Sackler family will not acknowledge that what they did was wrong, and they have no legal obligation to do so. Walgreens gets to pay their $83 million over an eight-year period, staggering their costs. The company contributed to an “oversupply” of prescription opioids in West Virginia and across Central Appalachia. At some point, either by accident or lack of oversight or callous disregard for human life, the drugs were being diverted for street and holler use. State medical, treatment, adjudication and imprisonment and costs hit hard. Communities were divided, families suffered, and people died. We are living with synthetic opioids like fentanyl poisoning our communities. I heard in church yesterday that dozens of houseless people in my community have died from overdoses since the beginning of the year. I often wonder why the companies involved and the Sackler family and the investors and salesmen and the bought-off "researchers" and doctors who front for these companies are not being prosecuted for running multi-state criminal rings and conspiracies. Once their payments are made the companies will try to walk away from the great damage they have done. In the meantime, they are positioning themselves as caring community partners who want what is best for us and are cutting jobs and raising prices.

The other legal case that is weighing heavily on my spirit is the City National Bank-Los Angeles County redlining case. Here the Department of Justice found that the bank engaged in discriminatory practices by refusing to underwrite mortgages in predominately Latino and Black communities between 2017 and 2020. These practices discouraged or prohibited home ownership and undermined community stability. A sort of "banking desert" was created in the Latino and Black communities as well. These communities were underserved, disregarded, ripped-off, and destabilized. City National will have to pay over $31 million dollars. The bank will create a $29.5 million fund to subsidize loans to Black and Latino borrowers. City National will also spend $1.75 million on advertising, community outreach and financial education programs in Black and Brown communities. The bank is not admitting fault or guilt but is giving in nonetheless. The settlement only covers what the Department of Justice could prove took place between 2017 and 2020. Mr. Mark Alston did an excellent interview with National Public Radio on the issues involved in the settlement.

Redlining and housing discrimination are not news in Los Angeles. City National Bank is just one institution of many that have engaged in these outrageous practices and profited from them, and this way of doing business goes back many generations. Richard Rothstein can give you an eight-minute lesson on how discrimination in lending has been linked not only to residential segregation and the deterioration of communities but to environmental disasters as well. A report by Ailsa Chang, Christopher Intagliata, and Jonaki Mehta will explain this to you in the most engaging ways possible. But whatever the history and tricks involved, systemic oppression and discrimination draw much of their power from the ability of elites to discourage, disappoint, divide, frustrate, and rip people off over time. Patterns arise and poverty and trauma are passed on from one generation to the next unless a healing and activist social movement arises and can counteract some of the damage done. The Department of Justice settlement is huge by their standards, but it cannot, by itself, reverse the traumas associated with discrimination and oppression. 

And that brings me back to my point that these cases, the ones from Central Appalachia and the most recent housing discrimination case from Los Angeles, are potentially related to one another. How so? Notice the patterns of corporate greed and the assumption that corporations will rip us off, even to the point of causing deaths, and they will continue to do so until they are caught. They arrived to where they are with an Us vs. Them way of thinking. They will fight having to pay for the damage done or will lowball the costs of that damage and will fight having to accept legal responsibility for their actions if they are caught. Racism figures mightily into their thinking, but they also see great opportunities for profits where large companies and industries have shut down and where people are desperate and where part of the population can convinced to support get-tough-law-and-order barbaric policies and take employment in law enforcement and the prison industrial complex. The Us vs. Them becomes Them vs. Them.

Something else ties what happens in Los Angeles to what happens in Central Appalachia and the so-called "Rust Belt." Mark Alston, mentioned above, has much that is helpful to say about housing discrimination in Los Angeles. He makes a good point that the money is too little and comes too late for many and that whatever advancements are made from this point depends much on who is designing and administering the next steps, but that the settlement may do some good. The Biden administration has done the right thing by prioritizing stopping and punishing redlining. But at the local and grassroots levels the settlements mentioned above will hit particular walls besides what Mr. Alston and West Virginia Attorney General Patrick Morrisey talk about.

Houselessness in Los Angeles and the conditions that are creating it and enabling it are swamping the region. Attorney General Morrisey has said that the money won in the West Virginia settlements will “provide help to those affected the most by this crisis in West Virginia,” but syringe laws and the state laws covering how naloxone is administered and paraphernalia laws and licensure requirements for harm reduction programs---all of them based on a fear-driven law-and-order worldview and the rejection of the idea that substance abuse is a disease or disorder---really limits the reach and the effectiveness of anti-drug and lifesaving efforts. In both L.A. and Central Appalachia, the money is there for companies or non-profits or state or local governments to administer programs, but the money is not there to empower people and give them the means of determining their own needs and destinies.




Now, imagine if a national peoples' movement came together and took on Big Pharma, the real estate industry, the banks, and all of the destructive and oppressive forces that destroy our communities and divide us. Imagine if people in Central Appalachia and L.A. and elsewhere were working from the same playbook and could see themselves and one another as leaders and if we operated from a point of solidarity with one another. If the small harm reduction efforts in West Virginia, the volunteer activists who pushed the Sacklers to the walls, and the leading poor and working-class Brown and Black activists in L.A. could win the kind of ground that they have then even stronger regional and national movements can win more, and they can win even more by being in solidarity with one another. 


 Los Angeles


Sunday, June 12, 2022

A letter from Palestine

The following is a letter from our dear friend Maria Khoury who lives in Taybeh, Palestine, but has to travel between Taybeh and the United States because of visa problems created in large part by the Israeli government. Taybeh is a beautiful and historic Christian village in Palestine. We urge everyone who visits Palestine to also visit Taybeh in order to learn first-hand about Palestinian patience and resilience and history and also to learn about the difficulties imposed upon by people by the Israeli occupation and settlement system. The people of Taybeh are special and welcoming despite the difficulties and humiliations imposed upon them. The following reflects our friend's opinions as she was leaving Taybeh for the U.S.  

Dear Friends of Taybeh,

Sending you sincere greetings from my husband’s ancient village since I am enjoying my last few hours in this sacred land. My three month visa has expired one more time. The last stop for me in Taybeh was at the 4th century ruins of Saint George to light one last candle giving glory to God for all things.

Tourism will take a long time to pick up in rural areas but Bethlehem and Jerusalem are having good numbers for pilgrims. It might take a few more years for us to see the three buses that use to be parked nightly in front of the Taybeh Golden Hotel. All of our groups are small in numbers and only a few per month; very collapsed economy. We had many American friends visiting but mostly our guests are French and German groups.

Our Church of Saint George has a very active new committee headed up by my neighbor Samaan with many renovation projects and great ideas to support Fr. Daoud Khoury, our parish priest who is actually in need of a second priest; they have an Arabic Facebook page announcing all Sunday School activities and ladies fellowship. Since Samaan has returned to Palestine a few years ago, our church community has a whole new spirit and a new life in Christ! We celebrate all the special holy days more grandly. Many church communities have been invited to Taybeh to chant, pray & perform in concerts. This is beautiful fellowship since we are hardly one percent of the population as Christians.

This was the first year in 30 years, I have seen so many Scouts lead the procession to take the relics of Saint George from our church to the 4th century ruins for an outdoor prayer. We even had the Beit Sahour Scouts from the outskirts of Bethlehem. A magnificent liturgy and Saint George Feast Day celebration with almost 100 scouts in early May since we celebrate all the holy days on the Old Julian Calendar.

I had the greatest blessing this year to be at Jacob’s Well in Nablus at the Church of Saint Fotini on the Sunday of the Samaritan Woman.. Elder Ioustinios (Fr. Justin) from Cyprus is a living walking saint. He has survived over thirty-three attacks from both sides. A true miracle he has done all the mosaics and iconography in the entire magnificent church while under closure in the early 2000’s when Israel re-occupied the Palestinian Territories. We bought a very large mosaic of Saint George for the Taybeh Golden Hotel Lobby to support the work and witness of this holy monk. Saint George is the patron Saint of Taybeh and patron Saint of Palestine.

Saint George is the most beloved saint in the whole Middle East because during the Islamic invasion, churches that had the image of Saint George were not knocked down whereas if they had other Christian symbols like the cross, they were completely destroyed. All the Christians caught on and named many churches after Saint George. Therefore we think of Saint George as “house insurance,” a way to protect church buildings because Saint George is one of the figures mentioned in the Koran. “Khader” literally means the “Green One,” and it’s the Islamic nick name for Saint George.

Another great blessing was celebrating the Holy Ascension Day in Jerusalem to pray for my friends and loved ones at this sacred holy site where it’s the only day out of the whole year we have permission to have liturgy there. All four church communities (Orthodox, Armenian, Syrian & Coptic) had the liturgy in different languages at the same time surrounding the foot step of the Lord on the Stone at the Mount of Olives.

This land has such deep roots of Christian witness for over two thousand years. Let us pray Israel can have mercy and allow all faith groups to have freedom of worship in Jerusalem! However, the hardships of occupation will not end anytime soon. We now have new Israeli settlers confiscating the entrance of Taybeh. We keep our hope in Christ! Blessed Pentecost for all of our ancient church friends! Blessed Summer for all!

With the love of Christ,

From the land of Christ’s Holy Resurrection,

Maria

Friday, May 13, 2022

Overcoming Anxiety And Rescuing One Another


The United Methodist Communications says: "Take a one-minute break for self-care and learn five ways to overcome anxiety when feeling fearful or stressed. United Methodist Communications offers a guided space to pause and find the road back to peace."

We say: This is a great place to start, but not everyone has the opportunities or means to do what this video suggests. Get together with others in your community or some trusted friends and put your heads together to think about the sources of your anxiety, take those on, and use relaxation techniques to strengthen you as you push back against the causes of your stress and anxiety. 


  

Saturday, May 7, 2022

Where Our Dedication To Social Change Comes From


Stubborn beauty:


The need to investigate and understand the conditions that people live under and work with
every day without prejudice:


The understanding that we are called to freedom and that the tasks of liberation commit us to a long road and a message and work of salvation:


The knowledge that the solidarity of the oppressed, the poor, the working-class, and those who suffer under the present systems of oppression is faith in action and is necessary to all of us becoming our authentic and best selves. From solidarity, authenticity, transformation and repentance, and removing the systems of oppression enemies become cooperators and justice rules:


The knowledge that were fallible, that we need to study and work together, that we need to approach one another and the tasks of liberation with humility and purpose:


That we must speak honestly from our lived experiences and listen to others without interrupted or imposing ourselves and that whatever silences the oppressed is sinful. Compassion and solidarity are our ends and our means:

That if we believe in Christ's resurrection then we must believe in the resurrection of the oppressed and the triumph of a system of life (God's Kin-dom) over a system of death and the idolatry of putting profits and war over people and creation:  


Because we have a great cloud of witnesses urging us forward:


Because we are challenged to live better and more authentic lives and we can't do that by ourselves. We find ourselves in others and through others and we come to see the image of God in others through solidarity, humility, failures and the resolve to do better, taking action and winning, introspection and communal examination and worship, and starting over every day with what we have learned and alongside those who we are traveling with:


  

Tuesday, May 3, 2022

My confession...


 Just click on it if you can't read the small print. And then please remember it and work with it.

Saturday, April 30, 2022

Challenging Messages For The Church Today

 

















Richard Rohr: "One could be warlike, greedy, racist, selfish, and vain in most of Christian history, and still believe that Jesus is one’s 'personal Lord and Savior', or continue to receive Sacraments in good standing. The world has no time for such silliness anymore. The suffering on Earth is too great."

Friday, March 11, 2022