Showing posts with label Black People. Show all posts
Showing posts with label Black People. Show all posts

Tuesday, February 20, 2024

“My Banned Black History Sermons” is now in print

From The South Carolina Uited Methodist Advocate:


A new book from the Advocate Press has been released just in time for Black History Month.

Called “My Banned Black History Sermons,” the book from the Rev. Amiri Hooker features a number of sermons that were rejected from a sermon website because they didn’t align with the site’s view’s about biblical history. Some of the sermons maintain that Jesus was Black and came from Africa.

“As someone with 30 years of preaching experience, 20 of those years ordained in The United Methodist Church, I believe the concept of a Black Jesus is not out of line with Scripture,” Hooker wrote in the book’s preface. “In the midst of the current climate marked by the surge in White Christian nationalism and evangelical divisiveness, I sense that it’s an ideal time to explore the concepts surrounding a cultural perspective of Jesus as Black.

“This is also a prime time for all faith groups to be exposed to Black history sermons that speak to relevant theologies of the post COVID-19 world.”


The book is available from the Advocate at https://advocatesc.org/store/books/my-banned-black-history-sermons and on Amazon at https://www.amazon.com/dp/B0CTFJRZWJ

Monday, January 23, 2023

Connecting Central Appalachia to Los Angeles and Beyond

Harlan, Kentucky

Several important court and legal cases have been on mind for the last week or so. You may or may not have the heard of them, and you may or not agree with me that these cases are potentially related to one another.

I have been thinking much about the $83 million opioid settlement reached between the State of West Virginia and Walgreens. You can read about it here. As the article says, "The settlement resolves a lawsuit that alleged many pharmacy chains failed to maintain effective controls as a distributor and dispenser that contributed to oversupply of opioids in the state." West Virginia Attorney General Patrick Morrisey office claims to have won over more than $950 million in opioid litigation. Next on the chopping block is The Kroger Company and its pharmacies as they likely did not monitor their sales of opioids and sound any alarms so long as they were making profits from misery and substance abuse.

If you ask me, Kroger is making a big mistake by not trying to avoid the courts. Walmart, CVS and Rite Aid have reached settlements with the state totaling about $175 million since last August. CVS, Walgreens and Walmart have agreed to pay $10 billion in order settle similar lawsuits with state and local governments and Native American tribes elsewhere in the United States. Kroger looks like a vulnerable bad neighbor right now.

It's hard to keep the settlements and the court cases straight. The settlement that has gotten the most coverage was the one that included the OxyContin manufacturer Purdue Pharma and the Sackler family. The family has to pay something like $6 billion and. Their company is supposed to be taken over by another company that will put its profits into combating the opioid crises. None of this would have happened had there not been activists on the ground forcing action against the Sacklers. There are also the lesser-known settlements involving Johnson & Johnson, Amerisource Bergen, Cardinal Health and McKesson and twelve states that put $26 billion in corporate money into state hands and obligate these companies to put some safeguards in place regarding opioid distribution. Some counties in Ohio won $650 million from Walgreens, CVS and Walmart over additional opioid-related claims.

These billions of dollars are spare change when you balance it out over the companies that have to pay and consider the damage done and the callous attitudes and the corruption that brought all this to pass in the first place. This all sounds like lots of money, but remember that West Virginia led the nation in overdose deaths per 100,000 people, with 81.4 per 100,000 people just three years ago. Kentucky ran a distant second, with a death rate of 49.2 per 100,000 people. Heck, more than 564,000 Americans died from opioid overdoses between 1999 and 2020.

But it doesn't stop there. The Sackler family will not acknowledge that what they did was wrong, and they have no legal obligation to do so. Walgreens gets to pay their $83 million over an eight-year period, staggering their costs. The company contributed to an “oversupply” of prescription opioids in West Virginia and across Central Appalachia. At some point, either by accident or lack of oversight or callous disregard for human life, the drugs were being diverted for street and holler use. State medical, treatment, adjudication and imprisonment and costs hit hard. Communities were divided, families suffered, and people died. We are living with synthetic opioids like fentanyl poisoning our communities. I heard in church yesterday that dozens of houseless people in my community have died from overdoses since the beginning of the year. I often wonder why the companies involved and the Sackler family and the investors and salesmen and the bought-off "researchers" and doctors who front for these companies are not being prosecuted for running multi-state criminal rings and conspiracies. Once their payments are made the companies will try to walk away from the great damage they have done. In the meantime, they are positioning themselves as caring community partners who want what is best for us and are cutting jobs and raising prices.

The other legal case that is weighing heavily on my spirit is the City National Bank-Los Angeles County redlining case. Here the Department of Justice found that the bank engaged in discriminatory practices by refusing to underwrite mortgages in predominately Latino and Black communities between 2017 and 2020. These practices discouraged or prohibited home ownership and undermined community stability. A sort of "banking desert" was created in the Latino and Black communities as well. These communities were underserved, disregarded, ripped-off, and destabilized. City National will have to pay over $31 million dollars. The bank will create a $29.5 million fund to subsidize loans to Black and Latino borrowers. City National will also spend $1.75 million on advertising, community outreach and financial education programs in Black and Brown communities. The bank is not admitting fault or guilt but is giving in nonetheless. The settlement only covers what the Department of Justice could prove took place between 2017 and 2020. Mr. Mark Alston did an excellent interview with National Public Radio on the issues involved in the settlement.

Redlining and housing discrimination are not news in Los Angeles. City National Bank is just one institution of many that have engaged in these outrageous practices and profited from them, and this way of doing business goes back many generations. Richard Rothstein can give you an eight-minute lesson on how discrimination in lending has been linked not only to residential segregation and the deterioration of communities but to environmental disasters as well. A report by Ailsa Chang, Christopher Intagliata, and Jonaki Mehta will explain this to you in the most engaging ways possible. But whatever the history and tricks involved, systemic oppression and discrimination draw much of their power from the ability of elites to discourage, disappoint, divide, frustrate, and rip people off over time. Patterns arise and poverty and trauma are passed on from one generation to the next unless a healing and activist social movement arises and can counteract some of the damage done. The Department of Justice settlement is huge by their standards, but it cannot, by itself, reverse the traumas associated with discrimination and oppression. 

And that brings me back to my point that these cases, the ones from Central Appalachia and the most recent housing discrimination case from Los Angeles, are potentially related to one another. How so? Notice the patterns of corporate greed and the assumption that corporations will rip us off, even to the point of causing deaths, and they will continue to do so until they are caught. They arrived to where they are with an Us vs. Them way of thinking. They will fight having to pay for the damage done or will lowball the costs of that damage and will fight having to accept legal responsibility for their actions if they are caught. Racism figures mightily into their thinking, but they also see great opportunities for profits where large companies and industries have shut down and where people are desperate and where part of the population can convinced to support get-tough-law-and-order barbaric policies and take employment in law enforcement and the prison industrial complex. The Us vs. Them becomes Them vs. Them.

Something else ties what happens in Los Angeles to what happens in Central Appalachia and the so-called "Rust Belt." Mark Alston, mentioned above, has much that is helpful to say about housing discrimination in Los Angeles. He makes a good point that the money is too little and comes too late for many and that whatever advancements are made from this point depends much on who is designing and administering the next steps, but that the settlement may do some good. The Biden administration has done the right thing by prioritizing stopping and punishing redlining. But at the local and grassroots levels the settlements mentioned above will hit particular walls besides what Mr. Alston and West Virginia Attorney General Patrick Morrisey talk about.

Houselessness in Los Angeles and the conditions that are creating it and enabling it are swamping the region. Attorney General Morrisey has said that the money won in the West Virginia settlements will “provide help to those affected the most by this crisis in West Virginia,” but syringe laws and the state laws covering how naloxone is administered and paraphernalia laws and licensure requirements for harm reduction programs---all of them based on a fear-driven law-and-order worldview and the rejection of the idea that substance abuse is a disease or disorder---really limits the reach and the effectiveness of anti-drug and lifesaving efforts. In both L.A. and Central Appalachia, the money is there for companies or non-profits or state or local governments to administer programs, but the money is not there to empower people and give them the means of determining their own needs and destinies.




Now, imagine if a national peoples' movement came together and took on Big Pharma, the real estate industry, the banks, and all of the destructive and oppressive forces that destroy our communities and divide us. Imagine if people in Central Appalachia and L.A. and elsewhere were working from the same playbook and could see themselves and one another as leaders and if we operated from a point of solidarity with one another. If the small harm reduction efforts in West Virginia, the volunteer activists who pushed the Sacklers to the walls, and the leading poor and working-class Brown and Black activists in L.A. could win the kind of ground that they have then even stronger regional and national movements can win more, and they can win even more by being in solidarity with one another. 


 Los Angeles


Monday, January 16, 2023

Freeing God to be God--Rev. Graylan Scott Hagler

There are so many opportunities available to honor Dr. King today that I hesitate to lift up a particular one or to put forward anything that might compete with others. But I think that I did find one short essay that has something to say to many of my good friends. It it called Freeing God to be God and was written by Rev. Graylan Scott Hagler, an ordained miniter in the Christian Church (Disciples of Christ) and the United Church of Christ. Rev. Hagler currently serves as the Senior Minister of Plymouth Congregational United Church of Christ in Washington, DC. He helped lead the fight against payday lenders there, and he helped co-found the Neighborhood Assistance Corporation of America (NACA). He is also Director and Chief Visionary of Faith Strategies, LLC, a collective of clergy manifesting progressive perspectives on human and civil rights in the public arena.

Part of Rev. Hagler's essay contains the following. The entire essay can be found here.

During the pandemic, and under Trumpism, a racial split emerged in the evangelical movement as white evangelicals largely supported the policies of Trump; many of those policies clearly racist, and communities of-color, in general, were horrified at the antics of Trump and the lack of criticism from white evangelicals against those policies and antics of the Trump administration. Racial and ideological cracks were revealed where one perspective supported a political/religious orthodoxy and the status-quo, right or wrong, leaving of-color evangelicals horrified and surprised by the racist theological and ideological gap! The white evangelical community went as far as creating a religious litmus test over not wearing a mask during a pandemic, while Blacks and people of-color were disproportionally infected and died from the virus. This revealed at least two separate theologies. There is the theology of the political status-quo, governments, flag-waving, that believe that political leaders are the appointees of God, that slaves should be obedient to their masters, women are kept silent, and statements of American exceptionalism abound. On the other hand, people of-color continued to look to God for freedom, dignity, protection from the hatred and racism of the society, and to maintain hope and a sense of worth amid a hard and unwelcoming world. At least two Gods were revealed, two theologies, two ideologies, and at least two experiences that heard and perceived God in very different ways.

Thursday, January 12, 2023

Two contrasting images

 


The couple above were living in their home on the Bayou Bourbeaux Plantation in Natchitoches Parish, Louisiana in 1940 when this photograph was taken. The plantation was then operated by the Bayou Bourbeaux farmstead association, a semi-cooperative established through the auspices of the Farm Security Administration. The photograph was taken by Marion Post Wolcott for the Farm Security Administration. Zoom in a little on the photograph and you will see that these are hard working people and that the man has a half-smile and that the woman and the child have that apprehensive look of people who are not used to being photographed. The child appears to be playing, or they are not working.

Natchitoches Parish has a history of free people of color, Creole, and mixed-race settlement. It is set in the historic Black Belt.



The photograph immediately above was taken in Greene County, Georgia and is also a Depression-era photograph. I do not remember who the photographer was, but I'm certain that this was also a Farm Security Administration photograph. I remember reading that this man was a plantation owner and this his operation had been in his family for many generations and that his property was heavily mortgaged at the time that this photograph was taken. He stood to lose everything that he had, I suppose.

I don't know much about Greene County, and the histories of working-class people, African Americans and Natives Americans there have not been recorded. I believe that the county has seen a loss of its Black population in recent decades.     

What stands out for me here are the different experiences and legacies captured in these two photographs. Those plantations were on stolen land. There remain the legacies of forced colonialism, slavery, the Civil War and Reconstruction, the changes that took place in the southern agricultural economies that increased production and caused dispossession of so many people, and the Great Depression. But the couple in the photograph have something to smile about and just a bit of security while the plantation owner who is facing the loss of ill-gotten generational wealth and public humiliation is clearly worried, and perhaps angry as well. The couple and their child do not stand in for all Black people, and neither does this worried and angry man stand in for all whites. The four of them are victims of a system, but they were experiencing their lives quite differently at the moments when these photographs were taken.

Semi-cooperative and cooperative agriculture would not solve every problem faced by farmers and tenant farmers. It will not, by itself, take up the questions of the theft of land and the genocide of Native American and Indigenous peoples. Restructured semi-capitalist or non-capitalist forms of agricultural production will not guarantee equality or security. No one said that they would. But I can't help but think that the plantation economy was bound to fail, and should have done so, and that semi-cooperative and cooperative government-sponsored agricultural programs had a necessary role in building up alternatives to the old ways. And within those alternatives greater possibilities were presented and made possible.

The tragedies that attended these programs were that they were not carried out to in greater scale and did not last longer and prevail against the old political and social systems. We are still fighting the hold-overs and hold-outs of the old planter aristocracy, and the threat of civil war is once again in the air. It is to our lasting shame that we have not yet found the ways to bring poor and working-class people of color and poor and working-class whites together in one mass movement to create good and lasting change.

Would you rather be the hopeful family with a chance at doing better with and within your community or the lone worried and angry man in the rocking chair?
      

     

Friday, January 6, 2023

Finding Black Louisiana Folk Artist Clementine Hunter

Wash Day by Clementine Hunter, 1980. Taken from WikiArt. 

I don't know much about art and artists, but I do want to learn more about the Black Louisiana Folk Artist Clementine Hunter. It seems tragic to me that I could live into my late 60s and never learn about her or see her work. This art is a living example of the kind of beauty that I try to get out on this blog. 

I have the Black Southern Belle and the Glitter Gallery pages to thank for brining Clementine Hunter to my attention. The Gallery provided this brief introduction to Hunter and her work and the photograph below.

Remembering Our great Louisiana Folk Artist Clementine Hunter who passed away January 1, 1988 at the age 102. She was a self-taught African-American artist from the Cane River region of Louisiana. She was born on Hidden Hill Plantation, known today as Little Eva Plantation, said to be the inspiration for Uncle Tom's Cabin. She was the granddaughter of a slave and worked as a farm hand. She was never taught to read or write. In her mid Fifties, she began painting using paint brushes left by an Artist that visited Melrose Plantation where she lived and worked. Hunter's new lifestyle of artwork depicted plantation life in the early 20th Century documenting a bygone era. She first sold her paintings for as little as 25 cents. By the end of her life, her work was being displayed and exhibited in museums and sold by art dealers for thousands of dollars. Hunter was granted an honorary Doctor of Fine Arts degree by Northwestern State University of Louisiana in 1986. Today her artwork appears in museums and private collections all over the world and sells into the hundreds of thousands of dollars for some of her most treasured paintings. Thank you Clementine Hunter. You Inspired Us.



Wednesday, January 4, 2023

"...we notice the beautiful faces and complex natures of each other..."


“We are here to witness the creation and abet it. We are here to notice each thing so each thing gets noticed. Together we notice not only each mountain shadow and each stone on the beach but, especially, we notice the beautiful faces and complex natures of each other. We are here to bring to consciousness the beauty and power that are around us and to praise the people who are here with us. We witness our generation and our times. We watch the weather. Otherwise, creation would be playing to an empty house."

---Annie Dillard quote taken in part from Connection & Unity by Mónica Esgueva in Braided Way




 

Thursday, December 29, 2022

BUT THE GREATEST OF THESE IS LOVE by Timothy Wheeler

The post below comes from Timothy Wheeler, a lifelong socialist activist and journalist who grew up on the Left and has continued his commitment and work as a socialist movement elder and teacher. I'm posting this with two groups of people in mind. First, I have many conservative Christian friends who can't see where religious faith or spirituality and the Left might intersect and I hope that this will give them something to consider. This post is also intended for young people and others who are trying to find a place in the Left and who may be looking to the elders for direction.

My father, Donald Niven Wheeler, was an atheist. Yet among the lessons he taught me is that the Christian doctrine of love is a profoundly revolutionary idea.

He was thinking of Saint Paul’s First Epistle to Corinthians, so lovely in its poetic imagery that it sends chills up and down my spine. Think of the power of seeing truth “as through a glass darkly.” It is worth quoting at length: “If I speak in the tongues of men and of angels but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophesy and can fathom all knowledge and if I have faith that I can move mountains but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.”

St. Paul continues: “Love is patient, love is kind, it does not envy, it does not boast, it does not dishonor others, it is not self-seeking. It is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always hopes, always perseveres.”

“And now these three remain: Faith, hope, and love. But the greatest of these is love.”

It is a contradiction that St. Paul’ sublime vision of universal love was so corrupted by evil empires, starting with the Roman Empire. First the Roman Emperors crucified Christians, including the Apostle Paul. Then Emperor Constantine in 313 A.D. issued the “Edict of Milan” decriminalizing Christianity. From then on, the ruling classes have used Christianity as a weapon of ruthless conquest. Think of the conquistadors who pillaged the New World, murdering hundreds of thousands, driven by an insatiable greed for gold. And following right behind them was the Holy Roman Catholic Church subduing and indoctrinating the Aztecs, Mayans, Incans, as round two of the conquest.

Where was the love in this wholesale genocide?

Yet tens of millions of oppressed people reject the deliberate distortion of the Holy Gospel by the religious demagogues, fake evangelism pouring out a litany of lies.

Among the clearest in exposing these lies is the African American people. They saw in Jesus’ teachings a path to freedom. I think St. Paul, the African American people----and my dad----were right: “Faith, hope, and love. But the greatest of these is love.”

When a picture says much more than one thousand words


Ella Watson, Washington, D.C., August 1942 in a photograph by Gordon Parks
for the Farm Security Administration, Library of Congress

Thursday, December 22, 2022

Some thoughts on where we come from

 Waiting for the northbound train in Jacksonville, Florida, in 1921
during the Great Migration.

Youngsters from Washington D.C. in the early 1940s.


The following was written by Bobbie Rutledge and appeared on the Appalachian
Americans Facebook page:

I knew a man, he was a poor man but an honest and hardworking man. He pulled corn for $.25 cents a day. He graduated from high school in a time, where most young people did not. He wanted to go to University of Georgia to become a Soil Conservationist since he came from sharecroppers. He wanted to import their lives and see that they could own their own land. However he got a letter from Uncle Sam that he was needed. This man, who had never gone any further than 25 miles from Georgia went to Texas, California, Florida, France, and Germany. He drove a tank. When he got back he farmed along side his parents. He picked cotton from sun up till sundown with no complaints. He married a beautiful black haired lady. They had a child that was their world. The year the child was born his cotton crop made $50 and the hospital bill was $48. He finally decided that farming wasn’t gonna get since child any future. So he went to work driving he’s y equipment for the county he lived in grading roads thru the farm land he used to farm. That broke his heart. But life goes on. One day he was driving with his son in law , in the SIL new trick when they turned wrong and the SIL got on ONSTAR to find their way back. The man listened to the directions given and when they were back home, he turned to my hubby and said that was nice of that man to stay in the phone with us. Hubby laughed and said it was a computer. Daddy said well I swear, this came from a man, who walked to school, did his homework by lamplight and saw electric light come into his house. Saw TV come into it’s on. Finally got a telephone at the age of 40. This man who went without dinner so his child could eat. This man. Is who Americans have to thanks for being what we are today. This man is my Daddy, thanks Daddy, I sure miss you.

A Victorian street scene


From Journey of a Mountain Woman:

When I was growing up when a person was near death, the Drs would say 'call the family in' and in most cases no matter where they were they would go back to the old home place in the mountains. It was a duty and a thankfulness, and A loving grateful opportunity to say goodbye. we all dreaded to hear those words...call the family in. Things have changed but us old folks remember...we remember the goodbyes, the casket set up in the living room, us sitting up all night, drinking strong coffee, that last time. The house smelled of flowers and fried chicken and the table was laden with food brought in by neighbors. Many of us will grieve this Christmas for those who have left us. Many of us are the only one left of a large family and we will smile through the tears as we remember those sad words...call the family in. Have a good night and God bless.






Sunday, December 4, 2022

For the sake of memory and hope for the future


Two families with 11 children in all living in one house that is very inadequate but all that is available in Quincy, Massachusetts, December 1940 in a photograph by Jack Delano for the Farm Security Administration, Library of Congress.


Coal miner, Colp, Illinois, January 1939 from an acetate negative by Arthur Rothstein for the Farm Security Administration, Library of the Congress.

Among the few remaining inhabitants of Zinc, Arkansas, a deserted mining town, October 1935 from a 35mm nitrate negative by Ben Shahn for the Resettlement Administration, Library of Congress.



The Ponderosa in West Virginia by Howard Horenstein



Maxwell Street, early 1950’s, Chicago by Marvin Newman


Salvaging coal from the slag heaps, Nanty Glo, Pennsylvania, 1937. 10 cents for
each hundred-pound sack. A photograph by Ben Shahn for the Resettlement
Administration, Library of Congress


Red House, West Virginia school truck, October 1935 from a 35mm 
nitrate negative by Ben Shahn, Farm Security Administration,
 Library of Congress


Greene County Fair, Greensboro, Georgia, October 1941 in a photograph by
 Jack Delano for the Farm Security Administration, Library of Congress





Monday, November 28, 2022

La Shun Pace---There's A Leak In This Old Building


 

Maybe God Is Tryin' To Tell You Somethin' (From "The Color Purple" Soundtrack)




Associated Performer, Recording Arranger, Piano, Hammond B3, Conductor, Chorus Conductor: Andrae Crouch
Associated Performer, Recording Arranger, Producer: Quincy Jones
Conductor, Chorus Conductor, Associated Performer, Percussion: Sandra Crouch
Associated Performer, Vocals: Tata Vega
Associated Performer, Vocals: Jacquelyn Farris
Choir: Christ Memorial Church Of God In Christ Choir
Associated Performer, Upright Bass: David Stone
Associated Performer, Drums: Bill Maxwell
Associated Performer, Guitar: Tony Phillips
Associated Performer, Trumpet: Snooky Young
Associated Performer, Tenor Saxophone: Benny Golson
Associated Performer, Trombone: Al Grey
Associated Performer, Violin: William Howard Armstrong
Composer Lyricist: Andrae Crouch
Composer Lyricist: Quincy Jones
Composer Lyricist: B. Maxwell
Composer Lyricist: D. Del Sesto

Tuesday, November 15, 2022

Rosa Parks got tired of giving in and then...


“People always said that I didn't give up my seat because I was tired, but that isn't true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in.”
- Rosa Parks

Sources: Photograph of Rosa Parks taken in 1955 / National Archives and Records Administration Records of the U.S. Information Agency Record Group 306, record ID: 306-PSD-65-1882 (Box 93) / Wikimedia Commons / Rosa Parks: My Story, p. 116, Rosa Parks and James Haskins (1992) / Wikiquote