Showing posts with label Reflection. Show all posts
Showing posts with label Reflection. Show all posts

Sunday, February 25, 2024

A Meditation With Alan Felts

My friend Alan Felts and a friend of his took a hike on an old road in McDowell County, West Virginia where they live and Alan posted the following comments and these phtos---and much more---on his  Facebook page. Alan is a deeply spiritual man and a great photographer, and Belcher Mountain is home to him. That mountain feels to me like a place that encourages spirituality and reverence for creation. When I have been there, and when I see photos from there, I think of Ola Belle Reed's song "High On A Mountain." I know that some of you get tired of hearing me refer to this song, but this is an important anchor in my spiritual life.

I am posting this with Alan's permission and with the thought that his words and the photos will make an excellent Lenten meditation for some of us. How many roads have we traveled with others and how many of these have been lost? What do our memories weigh in our lives? Do you feel a resposibility to carry on and tell the stories of those roads and those people? How does this connect to your religion and your spirituality? Where is your "thin space" and are you taking good care of it?




Me and my boy Fritz decided to take a hike along the original road bed that you used to take up Belcher Mountain. If I remember correctly, my grandfather always told me this road was built by hand by convicts. It was humbling to think the last time I was on this road was with my grandfather many years ago. I imagined he and his twin brother walking this road when they were kids. It's hard to imagine that a road once heavily traveled has been lost to the ages, except for the few of us that know it's story and location.

The same can be said for each of our lives. In the end, it will be a select few that remembers us, and eventually we will become but a whisper on the memory of time. Enjoy your family and loved ones ya'll, the memories you make today will become the fading memories of tomorrow. Keep telling their stories so they will continue to brighten our hearts!

"You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore." - Psalm 16:11 ESV

"Ponder the path of your feet; then all your ways will be sure." - Proverbs 4:26 ESV

"Stay true to yourself, yet always be open to learn. Work hard, and never give up on your dreams, even when nobody else believes they can come true but you. These are not cliches but real tools you need no matter what you do in life to stay focused on your path." -Phillip Sweet









Tuesday, February 20, 2024

A wonderful Lenten reflection for today from Pope Francis

 

The righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ (Mt 25: 37-40)
May our concern for the poor always be marked by Gospel realism. Our sharing should meet the concrete needs of the other, rather than being just a means of ridding ourselves of superfluous goods. Here too, Spirit-led discernment is demanded, in order to recognize the genuine needs of our brothers and sisters and not our own personal hopes and aspirations. What the poor need is certainly our humanity, our hearts open to love. Let us never forget that “we are called to find Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them and to embrace the mysterious wisdom which God wishes to share with us through them” (Evangelii Gaudium, 198). Faith teaches us that every poor person is a son or daughter of God and that Christ is present in them. “Just as you did it to one of the least of these who are members of my family, you did it to me” (Mt 25:40).

Wednesday, November 30, 2022

Something to smile on, something to think about

 







Taken from the Fannie Lou Hamer's America Facebook page. The
 caption with the photo reads "Making a way from no way..."






You can be a good parent and have a messy house.⁣

You can have a cluttered counter with art from school to old mail and be a good parent.⁣

You can have piles of laundry in corners and unmade beds and be a good parent.⁣

You can have toys scattered on the floor and be a good parent.⁣

You can have dirty dishes in the sink and remnants of lunch on the kitchen table and be a good parent.⁣

You can have unfolded laundry on the living room couch for weeks and be a good parent.⁣

Because if you peel back the layers of mess,⁣ in that house are kids who can talk to their parents about anything: from friendships to struggles,⁣ who are involved in things they are passionate about,⁣ who are covered with hugs and kisses and “I love yous,”⁣who spend a lot of time laughing,⁣
and who know to be kind.⁣

Because in that messy “lived in” house are wonderful parents who love their kids more than anything in this world.⁣

And that’s what matters most. ⁣

Saturday, July 30, 2022

When Nothing is Enough | Stop Being Mean to Yourself!

I think that this young woman has lots of wisdom for us. I often post her videos on this blog, as well as videos that she and her sister and her mother do. These are the videos from Celebrating Appalachia and from thepressleygirls that are on Youtube. Please go to their sites and explore.

I know that many of my friends won't agree with everything that is here, but I'm hoping that people will come to this with open minds and take what is useful to them.


Monday, April 11, 2022

Devociones diarias Semana Santa/Devotions for Holy Week 2022

At Salem's First United Methodist Church and the Open Door Methodist Churches:
 


Everywhere/En todas partes

Lunes, 11 de abril de 2022
ESCRITURA: Juan 12:1-8[1], NBLA ©2005

María unge a Jesús

Entonces Jesús, seis días antes de la Pascua, vino a Betania donde estaba Lázaro, al que Jesús había resucitado de entre los muertos. 2 Y le hicieron una cena allí, y Marta servía; pero Lázaro era uno de los que estaban a la mesa con Él.

Entonces María, tomando unos 300 gramos de perfume de nardo puro que costaba mucho, ungió los pies de Jesús, y se los secó con los cabellos, y la casa se llenó con la fragancia del perfume.Y Judas Iscariote, uno de Sus discípulos, el que lo iba a entregar, dijo: «¿Por qué no se vendió este perfume por 300 denarios y se dio a los pobres?».

Pero dijo esto, no porque se preocupará por los pobres, sino porque era un ladrón, y como tenía la bolsa del dinero, sustraía de lo que se echaba en ella. 7 Entonces Jesús dijo: «Déjala, para que lo guarde para el día de Mi sepultura. Porque a los pobres siempre los tendrán con ustedes; pero a Mí no siempre me tendrán».

MEDITACIÓN

Me conmueve y anima la forma en que Jesús manifestaba su ministerio de justicia, amor y equidad a favor de las personas marginadas –entre ellas, las mujeres, a quienes exaltaba como ejemplos dignos de emular. María de Betzaida, siempre escogía la mejor parte: volcar su atención a Jesús, al escucharle tendida a sus pies. En esta ocasión, se despojó de lo más valioso que poseía en actitud de amor, gratitud y adoración exuberante a Jesús. Pienso que su acción demostró a Jesús que, ¡al fín alguien–una mujer– había entendido su misión, y quién era él en verdad! Y reprendió a Judas Iscariote por menoscabar la acción de la mujer; y, por lo tanto, menospreciar a QUIÉN iba dirigida tal ofrenda de amor.

Los motivos de Judas estaban muy lejos de adorar a Jesús, y mucho menos, servir a los pobres. Su crítica estaba enraizada en la avaricia. Pero, María vació el perfume a los pies de Jesús, y los secó con sus cabellos, porque la presencia y relación con Jesús le había transformado su vida de tal forma, que toda ella estaba dispuesta a no retener nada para demostrar su amor y devoción a Jesús. Imagino que Jesús experimentó en su carne y corazón sensaciones tan placenteras que fueron de gran aliciente para enfrentar lo inevitable más tarde en la semana. (Piensa en cómo te sientes luego de haber recibido un masaje en los pies al regresar de una larga caminata.) María, sin saberlo, preparó el cuerpo de Jesús para su sepultura de la forma más exuberante que pudo, una preparación digna del Rey de reyes.

Estamos a principios de la Semana Santa, de camino hacia la cruz. Reflexionemos en las siguientes preguntas:
¿En cuáles circunstancias he pensado y actuado como Judas? ¿Cuáles han sido mis sentimientos y motivaciones?
¿De qué tengo que despojarme para darle entrada a mi vida al Señor de Señores?
¿Qué puedo aprender de la acción de María?
¿Cómo puedo aplicar ese aprendizaje al servicio de Jesús durante esta semana? ¿A qué me llama Jesús hoy?
Sugerencia: Haz una conclusión de tus reflexiones a través de una oración, o una carta a Jesús, o un dibujo, o una canción.

PARA LA REFLEXIÓN

Dar lo mejor que tenemos y somos, en adoración exuberante a nuestro Salvador y Redentor, nunca es una pérdida de tiempo; es invertir en el Reino de Dios aquí en la tierra, en el hoy y ahora.

ORACIÓN

Señor Salvador y Redentor, te invito una vez más a mi vida. Te suplico que me perdones y me limpies con tu sangre purificadora de todo aquello que me impide darte el lugar que te mereces; que no retenga nada en ofrenda de amor y gratitud, porque tú me amaste primero, aun cuando no te conocía. Durante esta semana quiero pasar más tiempo contigo a tus pies, al igual que María; tener una relación más íntima contigo, para amarte y darte toda mi adoración en actitud exuberante, hacer tu voluntad, y servirte. Amén.


[1] Nueva Biblia de las Américas™ NBLA™ Copyright © 2005 por The Lockman Foundation.

https://www.umc.org/es/ways-we-grow/tools-for-your-spiritual-journey/devotionals/devotions-for-holy-week

Monday, April 11, 2022
Scripture: John 12:1-8, CEB

Six days before Passover, Jesus came to Bethany, home of Lazarus, whom Jesus had raised from the dead. Lazarus and his sisters hosted a dinner for him. Martha served and Lazarus was among those who joined him at the table. Then Mary took an extraordinary amount, almost three-quarters of a pound, of very expensive perfume made of pure nard. She anointed Jesus’ feet with it, then wiped his feet dry with her hair. The house was filled with the aroma of the perfume. Judas Iscariot, one of his disciples (the one who was about to betray him), complained, “This perfume was worth a year’s wages! Why wasn’t it sold and the money given to the poor?” (He said this not because he cared about the poor but because he was a thief. He carried the money bag and would take what was in it.)

Then Jesus said, “Leave her alone. This perfume was to be used in preparation for my burial, and this is how she has used it. 8 You will always have the poor among you, but you won’t always have me.”

Meditation

I am moved and encouraged by the way in which Jesus manifested His ministry of justice, love and equity in favor of marginalized people - among them, women, whom He exalted as examples worthy of emulation. Mary of Bethzaida always chose the better part: turning her attention to Jesus, listening to Him lying at His feet. On this occasion, she stripped herself of the most valuable thing she possessed in an attitude of love, gratitude and exuberant adoration of Jesus. I think her action showed Jesus that, at last, someone-a woman-had understood His mission, and who He really was! And He rebuked Judas Iscariot for belittling the woman's action; and, therefore, belittling to WHOM such a love offering was directed.

Judas' motives were far from worshipping Jesus, much less serving the poor. His criticism was rooted in greed. But, Mary emptied the perfume at Jesus' feet, and wiped them with her hair, because the presence and relationship with Jesus had so transformed her life, that she was willing to withhold nothing to demonstrate her love and devotion to Jesus. I imagine that Jesus experienced in His flesh and heart such delightful sensations that were of great encouragement to face the inevitable later in the week. (Think of how you feel after having your feet massaged after returning from a long walk). Mary unknowingly prepared Jesus' body for burial in the most exuberant way she could, a preparation worthy of the King of kings.

We are at the beginning of Holy Week, on the way to the cross. Let us reflect on the following questions:

In what circumstances have I thought and acted like Judas? What have been my feelings and motivations?

What do I have to let go of to allow the Lord of Lords to enter my life?

What can I learn from Mary's action?

How can I apply that learning to the service of Jesus this week? What is Jesus calling me to do today?

Suggestion: Conclude your reflections with a prayer, or a letter to Jesus, or a drawing, or a song.
For reflection

Giving the best we have and are, in exuberant worship to our Savior and Redeemer, is never a waste of time; it is investing in the Kingdom of God here on earth, today and now.

Prayer

Lord Savior and Redeemer, I invite You once again into my life. I beg You to forgive me and cleanse me with Your purifying blood of all that prevents me from giving You the place You deserve; to withhold nothing in offering of love and gratitude, because You loved me first, even when I did not know You. During this week I want to spend more time with You at Your feet, as Mary did; to have a more intimate relationship with You, to love You and give You all my adoration in an exuberant attitude, to do Your will, and to serve You. Amen.

Wednesday, March 30, 2022

A Splendid Lenten Reflection By Grace Okerson

It was a joy for me to read this brief Lenten Devotional written by Grace Okerson and sent on by the Methodist Federation for Social Action.

2022 Lent Devotional: Week 5
By Grace Okerson

“Without community, there is no liberation...but community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist.” – Audre Lorde

This quote by Audre Lorde always reminds me that liberation is intricately connected to the company we keep; we are all connected---for better or for worse.

So much of my personal and professional work over the past five years has been centered around being connected to those around me, especially those on the margins. I served as a missionary through the General Board of Global Ministries for two years in Detroit, MI with the NOAH Project tackling issues around homelessness. It was there that I developed a deep passion for social justice and mission. It was that work in Detroit and the glaring intersection between homelessness and mass incarceration that fed my passion and interest of prison abolition and led me to seminary which has informed my advocacy and work in ways I could not have imagined. Those that I worked alongside were different than I was, but it was those differences that fueled a beautiful relationship full of awe and wonder. It was those differences that made it clear that there was work to be done together if the liberation of all God’s people was to be achieved.

As Christians, we need to focus on liberation. Liberation and freedom are a part of God’s intention for humanity. When looking at creation and the imago Dei, we can see that God’s intention for humanity was mutuality, respect, and valuing of one another. God’s intention was for all humans to have dignity and worth. God created us to be bound up with one another. Adam and Eve were “bone of bone and flesh of flesh,” intricately connected to one another for better or for worse. Humanity was created to be free. Although we are radically free, there is responsibility in said freedom. The freedom we have is for something. It is for creation, for God, and for others. Freedom for is not power over something or someone. It is freedom that is oriented toward the flourishing of the earth, of one another, and for receiving God within our lives. To be made in the image of God is to participate in God’s freedom within what is given to us. The freedom for one another causes us to be dependent upon one another.

As a queer, Black woman, belonging is something that I have always craved. I have always strived to be “enough” and have tried to contort myself to fit into the boxes that society has made for me. Rather than try to find a box that can encompass my identity, I have found that I need to get rid of the boxes entirely. I was not created to fit into a box or conform to societal standards. I was fearfully and wonderfully made in the image of God tasked to bring Christ’s kin-dom here on earth. I am different. And my difference matters, and makes me unique. I am a person who values community above all else and strives to create inclusive and affirming communities where individual flourishing can be realized. When thinking about freedom and liberation, I often love to ask others the following question: “Who would you be if you were allowed to flourish in all the desires of your heart?”

The answer to that question is at the heart of liberation. The answer to that question is the gateway to figuring out how we all can become radically free. Let’s get free together.

You make our collective work possible by your witness for justice every day in your church, community, and Annual Conference. MFSA does not receive any financial support from the United Methodist Church's giving channels. 100% of our budget is funded through your membership dues and your generosity in giving.


A Florida native, Grace Okerson is a first year Master of Divinity Student studying at Candler School of Theology @ Emory in Atlanta, Georgia. She is pursuing a concentration in Chaplaincy with the hope of going into hospital and/or hospice chaplaincy. She wants to journey with people through their grief and in their points of crisis, putting her own gifts, talents, and lived experience of grief to use.

Equipped with a Master of Arts in Public Ministry from Garrett-Evangelical Theological Seminary, Grace’s passions surround dismantling white supremacy and prison abolition. Grace graduated with a Bachelor of Science degree in Social Science with minors in Diversity and Social Inequality, Women and Gender Studies, and Journalism Studies from the University of Central Florida.

From 2017-2019, Grace then served as Global Mission Fellow with the General Board of Global Ministries as the Lunch & Volunteer Coordinator at the NOAH Project, an agency tackling issues around homeless in downtown Detroit, MI.

Grace currently works with McCormick Theological Seminary’s Solidarity Building Initiative as the Special Projects Coordinator & Content Curator. Through a praxis of curious- learning, innovative-action, and active-reflection, Grace has imagined into existence life-giving solutions and collaborative partnerships towards justice-making and solidarity-building with those who have been marginalized by hyper incarceration.

Grace is a certified candidate for ordained ministry in the Florida Conference of the United Methodist Church and plans to continue her ministry as a deacon. When she is not working or in school, you can find Grace exploring the city and traveling the globe. Grace enjoys walks, reading, writing, and taking naps on the beach.

Wednesday, March 23, 2022

2022 Lent Devotional: Week 4 By Pastor Miguel Estrada---A Profound Lesson From The Methodist Federation For Social Action---And Please Boycott Wendy's


2022 Lent Devotional: Week 4
By Pastor Miguel Estrada

During the 2018 season of Lent, the Alliance for Fair Food (AFF), the ally organization of the Coalition of Immokalee Workers (CIW), recruited pastors and other Christian leaders who are in solidarity with the CIW to offer short Lenten reflections that intersect lent, a time of discipline and self-determination with the ongoing struggle for Fair Food. These reflections were released to our Interfaith Network as part of our Lenten reflection series.

At the same time that we at AFF were working on gathering these reflections, a team of 7, farmworkers and organizers were in NYC for 3 months with the goal of mobilizing solidarity for CIW’s Freedom Fast, a 5-day fast outside of the offices of Wendy’s majority owner and Board Chairman, Nelson Peltz. The Fast was demanding that Wendy’s join the rest of the fast-food industry in supporting CIW’s Fair Food Program (FFP), a program with groundbreaking worker protections, including protections against sexual violence, while at the same time protesting the ongoing human rights abuses faced by workers in Mexico’s produce industry where Wendy’s was buying its tomatoes.

It’s important to know that this action was being organized in the context of the #MeToo movement. At that time, many women, inspired by the unprecedented power of this movement, were looking for long-term, proven solutions to sexual harassment and assault in the workplace. An answer to this national scourge had emerged from one of the most unlikely corners of society: the farmworker community of Immokalee, Florida.

For generations, farmworker women have endured some of the most hostile working conditions this country has to offer. Farmworker women have referred to the constant barrage of catcalls, groping, and sexual assault as “our daily bread” in the fields, and in one study, four out of every five farmworker women reported experiencing sexual harassment or violence at work.

But in 2011, after nearly two decades of hard-fought organizing with consumers across the country, farmworkers with the CIW launched the FFP and, within a few short years, put an end to sexual assault and other human rights violations in the $650 million Florida tomato industry. By harnessing public awareness and the purchasing power of more than a dozen of the world’s largest retail food companies, the FFP has radically transformed working conditions for tens of thousands of farmworkers and has been recognized for its unique success by human rights observers from the White House to the United Nations. Today, the FFP extends to seven states and several crops, and all the major fast-food companies – McDonald’s, Burger King, Subway, Taco Bell, KFC, and Chipotle – are on board. All except for Wendy’s. Something that, unfortunately, remains true to this day.

With the goal of bringing Wendy’s to the table, a busload of farmworkers and community members left the warm comfort of Immokalee and traveled to chilly New York City to fast for farmworker justice. Among those on the bus was Rev. Miguel Estrada, the pastor at Peace River Presbytery's Mision Peniel in Immokalee and longtime supporter of CIW. The following is his reflection:

Like Nicodemus, looking for Jesus at night, I approached the experience of fasting for five days with the Coalition of Immokalee Workers in front of the offices of Nelson Peltz in Manhattan with more doubts than answers. I fasted with the intention of continuing the call to Wendy's to join the Fair Food Program, which among other things promotes the cessation of sexual abuse experienced by women in the agricultural fields.

Now, I can say that my secret visit to the Redeemer, like the visit of Nicodemus, has opened my eyes to the light; to the desire to move next to those who do not fear to be where justice shines in all its splendor. I wish to be with those who do not fear being in the light, with those who do not hide "because they know that their works have been done in God" (John 3.21).

My awakening to light, I describe it as follows: 

I thought I knew ... 

what it is to work hard, until I saw the people who do it in the fields. 

what it is to be abused, until I witnessed the exploitation that befalls agricultural workers. 

what it is to be poor, until I measured how little farmworkers receive for their hard work. 

what it is to sacrifice for others, until I saw the commitment of a farmworker to their family and community. 

what it is to suffer, until I knew the physical and emotional pain of agricultural workers. 

what it is to endure hunger, until I sat down at the table with people returning from work in the fields. 

what is to feel pain, until I heard the stories of resilience of the peasants. 

So, I also thought I knew ... 

what is fair, until I realized that through my lifestyle I am complicit by action and omission in a system that enslaves, abuses, exploits, and sacrifices many for the well-being of a few. 

what it is to be happy, until I saw the smiling face of an agricultural worker after a long day's work. 

what it is to enjoy the simple things in life, until I heard the frank and spontaneous laughter of the children of the farmworkers.

 what it is to be brave, until I witnessed how the peasants put a stop to the abuser. 

what it is to be in solidarity, until the one who had little shared her bread with me when I was hungry. 

what it is to have faith and hope, until I accompanied the farmworkers on the road in the fight for justice even in the face of opposition. 

Lent is not over yet; the time of reflection continues. Surely, I will continue to find that there are many other things that I think I already know, but that in the light of my encounter with the Redeemer I will have to relearn. 

- Rev. Miguel Estrada (Penned in front of the offices of Trian Partners, 280 Park Avenue in New York, NY) 

We hope that Pastor Miguel’s reflection inspires you, as it did us, to commit to the cause of farmworker justice. Today, 4 years after this fast in NYC, CIW farmworkers continue in their search for self-determination and continue to pressure Wendy’s to ensure protections against sexual violence and forced labor by joining the FFP. You can stand with these farmworkers by marching alongside them on April 2nd, in Palm Beach, Florida. For more information, visit our website: https://ciw-online.org/.

Friday, March 4, 2022

A Lenten Reflection From The Catholic Near East Welfare Association

This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am! (Is 58:6-9)

Fasting, experienced as a form of self-denial, helps those who undertake it in simplicity of heart to rediscover God’s gift and to recognize that, created in his image and likeness, we find our fulfillment in him. In embracing the experience of poverty, those who fast make themselves poor with the poor and accumulate the treasure of a love both received and shared. In this way, fasting helps us to love God and our neighbor, inasmuch as love, as St. Thomas Aquinas teaches, is a movement outwards that focuses our attention on others and considers them as one with ourselves (“Fratelli tutti,” 93).

Place all your hope in the Heart of Jesus...


 

Thursday, March 3, 2022

Everyone has a chapter they don't want read aloud. (I have an encyclopedia.) Here is some help...


 

The Church Is Called To...


 

In Memory Of Steven H. Hively & An Unnamed Mine Worker, Both Recently Killed In Mining Accidents


 The unidentified mine worker killed in Pennsylvania has been identified as  Paul Springer, 44 years old.

Be a candle that helps those in the dark if you can.


 

Excerpts from Fratelli Tutti by Pope Francis

Read the entire document here.

27. Paradoxically, we have certain ancestral fears that technological development has not succeeded in eliminating; indeed, those fears have been able to hide and spread behind new technologies. Today too, outside the ancient town walls lies the abyss, the territory of the unknown, the wilderness. Whatever comes from there cannot be trusted, for it is unknown, unfamiliar, not part of the village. It is the territory of the “barbarian”, from whom we must defend ourselves at all costs. As a result, new walls are erected for self-preservation, the outside world ceases to exist and leaves only “my” world, to the point that others, no longer considered human beings possessed of an inalienable dignity, become only “them”. Once more, we encounter “the temptation to build a culture of walls, to raise walls, walls in the heart, walls on the land, in order to prevent this encounter with other cultures, with other people. And those who raise walls will end up as slaves within the very walls they have built. They are left without horizons, for they lack this interchange with others”.

28. The loneliness, fear and insecurity experienced by those who feel abandoned by the system creates a fertile terrain for various “mafias”. These flourish because they claim to be defenders of the forgotten, often by providing various forms of assistance even as they pursue their criminal interests. There also exists a typically “mafioso” pedagogy that, by appealing to a false communitarian mystique, creates bonds of dependency and fealty from which it is very difficult to break free.

GLOBALIZATION AND PROGRESS WITHOUT A SHARED ROADMAP

29. With the Grand Imam Ahmad Al-Tayyeb, we do not ignore the positive advances made in the areas of science, technology, medicine, industry and welfare, above all in developed countries. Nonetheless, “we wish to emphasize that, together with these historical advances, great and valued as they are, there exists a moral deterioration that influences international action and a weakening of spiritual values and responsibility. This contributes to a general feeling of frustration, isolation and desperation”. We see “outbreaks of tension and a buildup of arms and ammunition in a global context dominated by uncertainty, disillusionment, fear of the future, and controlled by narrow economic interests”. We can also point to “major political crises, situations of injustice and the lack of an equitable distribution of natural resources… In the face of such crises that result in the deaths of millions of children – emaciated from poverty and hunger – there is an unacceptable silence on the international level”. This panorama, for all its undeniable advances, does not appear to lead to a more humane future.

30. In today’s world, the sense of belonging to a single human family is fading, and the dream of working together for justice and peace seems an outdated utopia. What reigns instead is a cool, comfortable and globalized indifference, born of deep disillusionment concealed behind a deceptive illusion: thinking that we are all-powerful, while failing to realize that we are all in the same boat. This illusion, unmindful of the great fraternal values, leads to “a sort of cynicism. For that is the temptation we face if we go down the road of disenchantment and disappointment… Isolation and withdrawal into one’s own interests are never the way to restore hope and bring about renewal. Rather, it is closeness; it is the culture of encounter. Isolation, no; closeness, yes. Culture clash, no; culture of encounter, yes”.

31. In this world that races ahead, yet lacks a shared roadmap, we increasingly sense that “the gap between concern for one’s personal well-being and the prosperity of the larger human family seems to be stretching to the point of complete division between individuals and human community… It is one thing to feel forced to live together, but something entirely different to value the richness and beauty of those seeds of common life that need to be sought out and cultivated”. Technology is constantly advancing, yet “how wonderful it would be if the growth of scientific and technological innovation could come with more equality and social inclusion. How wonderful would it be, even as we discover faraway planets, to rediscover the needs of the brothers and sisters who orbit around us”.




Wednesday, March 2, 2022

A Lenten Devotional (Ash Wednesday) From Asti M. White By Way Of The Methodist Federation For Social Action

This comes from the latest edition of the Methodist Federation for Social Action newsletter and is by Asti Nicholas White. a second year Master of Divinity Student at Candler School of Theology with a concentration in Chaplaincy. Currently serving as president of Candler’s Black Student Caucus, Asti has shared interest in exploring the intersections of pastoral care and social justice, (environmental justice/ anti-racism) with non-profits and churches by seeking out healthy and sustainable measures for relationship building around the world. Asti engages in research and advocates for marginalized communities that have been systematically oppressed and do not receive the resources needed for health and vitality.

The MFSA newsletter carries additional Lenten devotionals as well. I highly recommend MFSA.

2022 Lenten Devotional - Ash Wednesday
By Asti N. White

Psalm 82 [NRSV]
A Plea for Justice. A Psalm of Asaph.

1 God has taken his place in the divine council;
in the midst of the gods he holds judgment:
2 “How long will you judge unjustly
and show partiality to the wicked?Selah
3 Give justice to the weak and the orphan;
maintain the right of the lowly and the destitute.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.”
5 They have neither knowledge nor understanding,
they walk around in darkness;
all the foundations of the earth are shaken.
6 I say, “You are gods,
children of the Most High, all of you;
7 nevertheless, you shall die like mortals,
and fall like any prince.”[a]
8 Rise up, O God, judge the earth;
for all the nations belong to you!

By internal design, our hearts, minds, body, and strength are all designed to be in relationship with one another, to share a connection of love and justice, and to not do the work alone. One of my favorite Psalms shows a God of Justice and illustrates the importance to share compassion for all of our neighbors. As the world continues to find the ease in divisiveness, the comfort to separate self from community, and the persistence in perpetuating systems of injustice, we are called to an important responsibility to remain faithful to the community. Though the current context of our world and to separate ourselves from our neighbor, we must live into our unique design. We have been created for community and for connection.

Psalm 82 exemplifies both implicit and explicit theological questions about the role and composition of justice. Questions arise from the text regarding justice and judgement which permeates the billowing questions of how judgement and justice are interpreted and comprehended by way of defining God as a judge. The text proceeds by God calling and challenging others to serve the marginalized. Psalm 82 provides an illumination of God’s presence of judgement, through showing the importance of justice, and discerning the prioritization of justice to the lowly.

Within the interaction of the divine council, God’s omniscient power infiltrates throughout Psalm 82 by addressing and identifying the nature and power of God/Elohim. Psalm 82 discloses the interconnectedness of God, the divine council, and the rest of humanity. This call to action manifests the breadth of humanity and the divine. Psalm 82 essentializes the necessity to love and care for one another, specifically advocating and serving the oppressed. The journey of Psalm 82 divulges the paths of God’s love by establishing a precedent for the higher-ranking to rescue the weak and needy.

A demand for intentional care to individuals who do not have knowledge or access shows God’s willingness to call out those in power and the need for God’s divine power in “rise up O God” (Ps. 82:8). The scripture continues to present the ultimate sovereignty and grace of God when both the ancient community and gods of the divine council provide insufficient care of humanity. The message and urgent demand for extending care in Psalm 82 reveals why this passage has been passed down for the church. As Israel journeyed through exile and political distress, this psalm reiterates the past and emphasizes the present importance for bringing judgment against individuals actively restricting justice.

Psalm 82 shows a practical and foundational ortho-praxis of care towards the marginalized. God as judge, demands a healthy and sustained life for those who are oppressed. The modern church and community engaging with this scripture can find strength within the clear and direct communication of justice. Additionally, the psalm calls the church to actionable love and grace, while living in a constant practice of uplifting justice for all. Witnessing God as judge, and the judgement carried out by God, can be a testament and important suggestion to the church for critical discernment towards justice.

The Psalm teaches discerning practices and actions of care, or the lack thereof, seen in both the ancient community and present-day communities. God’s judgement in Psalm 82 shows how to live, emboldened with actionable steps to justice and care, upholding those on the margins. The very presence of God and God’s teaching of care and judgement builds out a depth of relationship shared with one another and with God. Psalm 82 helps in providing a necessary challenge to those in power to dismantle and re-construct society that reflects justice and equity.

In this season of Lent, I pray that we can reflect on this convicting passage. “How long” will we “show partiality,” treat others differently, act holier than thou? Psalm 82 is supposed to make us humans feel uncomfortable. We are all called to a place of unrest, to live in the darkness with our neighbors whom we all have kicked to the lowly, who we have not given justice to, and whom we have not rescued when they have cried out. May we go forth this Lenten season, removing the focus from ourselves, and seeking justice. I ask you this, siblings in God, how long are we going to let this keep going? How long?

Tuesday, March 1, 2022

Young Catholics: Enter your original poem about the death penalty for a chance to win!

 The following comes from the Catholic Mobilizing Network website


Justice and Mercy Poetry Contest for Young Catholics

Enter your original poem about the death penalty for a chance to win!

Are you an 18-30 year old who is enrolled in college or graduate school and motivated by your Catholic faith? Do you care about justice, especially as it pertains to the U.S. criminal legal system?

Enter Catholic Mobilizing Network’s (CMN’s) Justice and Mercy Poetry Contest for Young Catholics with an original poem about the injustice of capital punishment and become eligible to win up to $1,000 in cash.

The first-place winner will also be invited to read their award-winning poem at CMN’s 13th anniversary celebration on October 10, 2022 at the Apostolic Nunciature of the Holy See in Washington, DC.

Contest winners will be chosen by a diverse group of committee members who bring an array of interest, experience, and skills when it comes to engaging young Catholics, ending the death penalty, and using poetry as a way to nurture the intersection of justice and faith.

Submission Guidelines and Eligibility

This contest is open to Catholics in the United States ages 18-30 who are enrolled in an undergraduate or graduate program at an accredited college or university.

Poetry submissions will be accepted from March 1, 2022 - May 31, 2022. Submissions are limited to one poem per person. Formal, rhyming, or free verse poems are welcome.
Contest Prizes

First Place - The first-place winner of the poetry contest will receive a $1,000 cash prize and their poem will be published on CMN’s website and social media channels. The first-place winner will also be invited on an expenses-paid trip to Washington, DC to read their poem live at CMN’s 13th anniversary celebration at the Apostolic Nunciature on October 10, 2022.

Second Place - The second-place winner of the poetry contest will receive a $500 cash prize and their poem will be published on CMN’s website and social media channels.

Third Place - The third-place winner of the poetry contest will receive a $300 cash prize and their poem will be published on CMN’s website and social media channels.

ALL contestants will be invited to an exclusive virtual gathering in the summer of 2022 to hear from death penalty abolition leaders and learn about opportunities for education, advocacy, and prayer in the movement to end the death penalty.

Wednesday, February 23, 2022

The Bedtime Shema--text, links, and a video.

Well, friends, I can't lie---today was a hard one. But it's about time to turn in.

Here is the opening of the Bedtime Shema in English taken from My Jewish Learning. The entire text is here. See down below for a video with music. Please say a prayer or prayers when you turn in tonight. God willing, we'll see one another tomorrow.

Praised are You, Lord our God, King of the universe, who brings sleep to my eyes, slumber to my eyelids. May it be Your will, Lord my God and God of my ancestors, that I lie down in peace and that I arise in peace. Let my sleep be undisturbed by troubling thoughts, bad dreams, and wicked schemes. May I have a night of tranquil slumber. May I awaken to the light of a new day, that my eyes may behold the splendor of Your light. Praised are You, Lord whose glory gives light to the entire world.

God is a faithful King.

Hear, O Israel: the Lord our God, the Lord is One.

Praised be His glorious sovereignty throughout all time.

Love the Lord your God with all your heart, with all your soul, with all your might. And these words which I command you this day you shall take to heart. You shall diligently teach them to your children. You shall recite them at home and away, morning and night. You shall bind them as a sign upon your hand, they shall be a symbol above your eyes, and you shall inscribe them upon the doorposts of your homes and upon your gates. (Deuteronomy 6:4-9)

Help us, our Father, to lie down in peace; and awaken us to life again, our King. Spread over us Your shelter of peace, guide us with Your good counsel. Save us because of Your mercy. Shield us from enemies and pestilence, from starvation, sword and sorrow. Remove the evil forces that surround us, shelter us in the shadow of Your wings. You, O God, guard us and deliver us. You are a gracious and merciful King. Guard our coming and our going, grant us life and peace, now and always.

Praised is the Lord by day and praised by night, praised when we lie down and praised when we rise up. In Your hand are the souls of the living and the dead, the life of every creature, the breath of all flesh. Into Your hand I entrust my spirit: You will redeem me, Lord God of truth. Our God in Heaven, assert the unity of Your rule; affirm Your sovereignty, and reign over us forever.

May our eyes behold, our hearts rejoice in, and our souls be glad in our sure deliverance, when it shall be said to Zion: Your god is King. The Lord is King, the Lord was King, the Lord shall be King throughout all time. All sovereignty is Yours; unto all eternity only You reign in glory, only You are King. Praised are You, Lord and glorious King, eternal Ruler over us, and over all creation.


According to the Youtube post this was adapted from the Sh'ma for Bedtime in the Siddur, the Jewish Prayer Book, this composition was written in Jerusalem for the URJ Eisner Camp of Great Barrington, MA. It was adapted and composed by Jordan Franzel & Lisa Silverstein. It was published in the Shireinu series, the songbook for the Reform Movement.

SMELL: It was bad - an unfortunately familiar smell. A homeless man, saturated in cheap liquor and his own pee, sat inside the cafe beside the door to our gathering room...

I got this from the St. Alban's Episcopal Church Facebook page:

S M E L L :: It was bad - an unfortunately familiar smell. A homeless man, saturated in cheap liquor and his own pee, sat inside the cafe beside the door to our gathering room. No one said anything to me about it, but I could tell they wanted to ask “What are we going to do?” It was horribly breathtaking. We looked through bags of clothes that had been donated for times like this, but couldn’t find anything to fit him.
 
What WERE we going to do?
I took that question to Jesus, and asked for wisdom and almost instantly the answer came - “Welcome him.” I’ve learned by now not to argue with Him, so I didn’t. I walked over - introduced myself - he introduced himself as Wayne- and we shook hands.
“I’m glad you’re here Wayne.”
“Thank you, it’s been a while since I was here.”
“I see you have some coffee, can we get you anything else?” His hands were bright red from spending the night in the cold. His eyes were watery, he was hunched over, arms wrapped around his urine-soaked body.
“You had to camp last night, huh?”
“I did.”
“Wayne - are the only clothes you have the ones you’re wearing right now?” He looked at me seemingly fearful and ashamed. He knew.
“Yes.” He looked at the floor.
“Can we get you some new clothes to change into?”
“That would be nice.”
I asked his sizes and sent one of our leaders to Family Dollar down the road to get him some new - everything.
Wayne went to change and clean up in the bathroom. The smell lingered, all day.
As I lay in bed last night thinking about Wayne, Holy Spirit asked me this question. “Shannon how do you think your sin smells to me?” I knew the answer. “And yet . . . I welcome you to come be with me, offering you new clothes - ‘a ring and a robe’ - a fresh start - every time.”
Does your life stink? Are you isolated from God and others? God says “You are welcome.” He has something for you, if you’ll accept it. He’s not put off by the stench of your life. He will clean you up when you get to Him - He has new clothes for you and a fresh start.
And that . . .
is amazing grace. . .
and it smells oh so good.
- Shannon Greer

Shared from Christianity Without the Insanity